All About Women: What Big Sister Doesn't Want You to Know by Simon G. Sheppard

By Simon G. Sheppard

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Originally marketed as, “What substantial Sister Doesn’t wish You To Know,” Simon Sheppard’s pamphlet All approximately girls summarizes his techniques on adult females and the way males should still care for them. His novel approach—what he calls “procedural analysis” —dissects the feminine from a number of evolutionary angles. ordinary and to the purpose, All approximately ladies analyses lady stereotypes, girl signalling girl recommendations for influencing males, the prices and merits of intercourse, and the area based on “Big Sister.” additionally integrated are a bibliography and a chain of interesting quotations from Richard Dawkins, Charles Darwin, Glenn Wilson, and Jean-Jacques Rousseau—to identify a few.

In the earlier decade, there was elevated curiosity in human biodiversity and utilizing evolutionary psychology make feel of the “war among the sexes.” First released in 1998, All approximately ladies used to be prior to its time. Its funny, punchy essays will be at domestic within the “manosphere” along these of renowned “game,” anti-feminist and PUA bloggers like Heartiste, Roosh V and Ferdinand Bardamu.

Simon Sheppard is among the “Heretical Two.” He was once arrested and jailed within the united kingdom for “hate speech” because of his released perspectives on race, historical past and sexuality. "Heretical" books precisely like this one despatched Simon Sheppard to prison.

This textual content, now on hand for the 1st time as an publication, good points an creation via author and writer Jack Donovan. All approximately girls may be of curiosity to misanthropes, nihilists, avid gamers, PUAs, MRAs, anti-feminists, crackpots, conspiracy theorists, race-realists, misogynists and loose speech advocates.

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Extra info for All About Women: What Big Sister Doesn't Want You to Know

Sample text

Although feminists’ participation in the development of British cultural studies was often oppositional, their affinity with the approach was sustained through a shared discomfort with traditional Marxism and a mutual interest in publicizing and politicizing the activities of subcultural groups or communities whose “private” activities have been culturally, socially, and historically devalued. The key insight for British cultural studies scholars was that an elitist scholarly approach decrying economistic determination and ideological manipulation is illserved for advancing a politics of the marginalized.

Yet poststructuralists argue that it is far more valuable to identify meaning in ongoing representations than to search for an explanatory origin. In other words, there are no determining social structures. Rather, the meanings of these structures are constructed by words and symbols. Poststructuralist arguments have been supported by postmodernism, which has accompanied postindustrial capitalism and the globalization of communications and information systems. Postmodernism is difficult to define, as it means different things from different disciplinary perspectives.

To satisfy our wants to the utmost with the least effort . . to maximize pleasure is the problem of economics” (Jevons 1970, 7–8). Today, neoclassical economics, which evolved from Jevons’s work, is considered the prevailing trend in the field. Nonetheless, Marxist or critical political economy has survived outside the mainstream and has been applied in several fields, including communication studies. The British political economists Graham Murdock and Peter Golding have been influential in defining the parameters of the field.

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